Let’s face it. Social media is the language of our generation. Within the last decade, technological advancements have exploded to provide us all with the capacity to present the highlights of our lives, and access to the highlights of other people’s lives. The selective information we take in deeply affects the way we perceive not only ourselves and other people, but especially our perceptions of ministry. How can we maintain a healthy understanding of ministry in light of its glorified presentation in social media today?
Families are close to God’s heart. Scripture reveals that from the very beginning God brought individuals together through family relationships. These relationships have great potential for demonstrating the love of God to the world, specifically when families join together in a church community. The necessity of these relationships makes it critical for the church to be intentional about helping families connect. How can our churches help families become better connected?
With the connectedness of the online world, we can use social media as a platform for community, not as our only source, but as a support mechanism to be a catalyst for new friendships and connections. One can not negate the importance of social media but still must acknowledge the fact that it is not a mere one-for-one substitute for face-to-face community. How do you find the balance between your community online and your community in day-to-day life?
Media, as of late, has seemed to embrace religious, and sometimes even Christian elements within TV, movies and music. There has been a “resurgence” so to speak of media caring about religious subplots and overtones. However, is it really that media has really embraced religious expression, or is it doing what it has always done, intersect entertainment with life?
Black History Month for me had been an annual moment in February of reflection on the historical accomplishments of African American men and women who had achieved great accomplishments in history. It was a time of celebration because so much had been accomplished for men and women of color with abolition of slavery, the civil rights era, desegregation of schools, voter’s rights, and the list goes on. Lest we celebrate too quickly, there is a human dignity that Dr. King expressed that we the American people are still seeking today.
In the season of Advent, it is fitting to think on and celebrate the birth of Christ. God’s message is woven through the story of Christmas, even down to the details of Christ’s birth in a stable. The story of Christ’s humble and unassuming birth paints a masterful painting of God’s love for the outcast and underprivileged. The story of the manger is much more than a yearly Bible reading or focus of a play, it is a call to action for all of those who claim to be followers of Christ.
Human life is in danger due to its loss of love, respect, and affirmation. For life to flourish it must be valued, and cherished. What are the challenges facing humanity that threaten the sanctity of life? Furthermore, what should be humanity’s responses in order to consistently choose life over that which promotes death?
Have any of you been a little disappointed and frustrated by the condescension with which we are often treated by the news media, medical professionals, and even some preachers? Their expectations of us almost seem to be that we know very little and the “expert” is going to “enlighten” us. If we don’t learn to think on our own two feet and allow others to tell us what to think, might we even be destroyed by “experts” we allow to think for us?
Political theology, or sometimes called public theology, is a form of theological analysis that engages the social sphere from a theological perspective. One of the issues that has become evident in the last fifty years or so is that Christianity is not the only religion in town. Although America is a multi-religious nation, there is another quasi-religious dimension that sacralizes the democratic political system. That religion is what social theorists call civil religion. Have we, as Christ-followers, made the paradigm of civil religion the main expression of our Christianity in America?